מי מיצר

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מֵיצַר 1) part. Hif. of צָרַר q. v. 2) pathway, narrow, balk, v. מֵצַר.

מֵצַר, מֵיצַרm. (b. h.; צָרַר I) 1) narrow, pass. Ḥull.50b (expl. כרס הפנימי) מן המי׳ ולמטה from where the stomach begins to narrow and downward (the animal being suspended with its head down). 2) distress. Midr. Till. to CXVIII, 5 כן המ׳ מדבר במצרים ‘out of distress (ib.) alludes to Egypt; Yalk. ib. 875. 3) a narrow path marking the boundary between fields, balk, ridge; in gen. boundary. B. Bath.55a, v. חֲצָב II. Y. ib. III, beg.13d; Y.Kidd.I, 60d top אפי׳ מי׳ בנתיים even the (common) balk between them; Y.Peah II, beg.16d. B. Mets. 107a אילן העומד על המ׳ a tree standing on the balk. Ib. בממלא כל המ׳ כולו when it covers the entire width of the balk. B. Bath.53b מי אמרינן האי מ׳ דהאי ארעא ודהאי ארעא הוא Ms. M. (ed. מ׳ דארעא חד הוא) do we say, this balk belongs to both fields (and taking possession of it means possession of both)? Ib. מ׳ אפסרא דארעאוכ׳ (Ms. O. מוֹסֵרָא; differ. in Ms. M.), v. אַפְסָרָא. Ib. 62a מ׳ ראובןוכ׳ the field which I sell thee is contiguous to Reubens on the east and on the west side; a. fr.Pl. מְצָרִים boundary lines, bounds. Ib. 61b אע״פ שמָצַר לו מ׳ החיצונים although he defined (in the agreement) the outermost lines (of the group of buildings or fields), מ׳ הרחיב לו he intended only to give an amplified description of the situation (not to sell him the entire group). Ib. VII, 3 בסימניו ובמְצָרָיו (if he says, I sell thee a Beth Kor of land) giving its description and boundaries (and it turns out to be less than a Beth Kor); a. fr.Sabb.118a נחלה בלא מ׳ a boundless possession.

צָרַרI (b. h.; v. צוּר II) 1) to surround, wrap, tie up. Ḥull.VIII, 2 צוֹרֵר אדם בשרוכ׳ one may tie up meat and cheese in one sheet. Ber.23b צורר אדם תפיליווכ׳ a man may tie up his Tfillin with his money ; לא יָצוֹר he must not do so. Tosef.Shebi.I, 9 צורר he may bandage (a fig-tree when the bark is peeled off). Cant. R. to I, 7 אני צוֹרְרָהּ לך בכנפיך I (the Lord) will tie this up in thy lap (reverential expression for, my lap), i. e I shall remember and visit this act upon thee; a. fr.Part. pass. צָרוּר; f. צְרוּרָה Gen. R. s. 14 (ref. to ויצר, Zech. 12:1) מלמד שנפשו של אדם צ׳ בקרבווכ׳ this teaches that the soul of man is tied up within him (love of life is a natural instinct), or else, when trouble comes upon him, he would detach it and cast it away. Sabb.V, 2 יוצאות צְרוּרוֹת may be let out (on the Sabbath) with their udders tied up. R. Hash. 22b מאתים זוז צְרוּרִיןוכ׳ two hundred Zuz are tied up in my cloak; a. fr. 2) (neut. verb) ( to be narrow, to cause distress; Part. צַר; imperf. יֵצַר (with ל־, or sub. ל־) to be distressed; to worry. Gen. R. s. 76 (ref. to Gen. 32:8) ויירא … וַיֵּצֶר לווכ׳ he was afraid, lest he slay, he was distressed, lest he be slain; Tanḥ. Vayishl. 4. Yeb.63b אל תֵּצַר צרתוכ׳, v. צָרָה II; a. e. Hif. הֵיצֵר 1) to be distressed, worry, feel sorry. Pesik. R. s. 3 אע״פ שה׳ הקדיםוכ׳ although he (Joseph) grieved over it, yet he (Jacob) placed Ephraim before Menasseh. Ib. היה יוסף מֵיצֵרוכ׳ Joseph grieved over it exceedingly. R. Hash. II, 9 ומצאו … מיצר R. A. found him grieving; ib. 25a מי מיצרר״ע מיצרוכ׳ which of them was grieving? was it R. A. or R. Joshua? Ib. הלך … שהיא מיצר R. A. found R. J. in distress. Cant. R. to VIII, 6 יוצאי … מְצִירִין בהם travellers suffer through them (the rains; Yalk. Is. 333 מצערים); a. fr. 2) to distress, oppress, persecute. Lam. R. to I, 5 כל מי שבא לְהָצֵרוכ׳ whoever is designated to persecute Israel, is first made a chief; Gitt.56b כל המיצרוכ׳; Snh.104b. Mekh. Bshall. s. 5 כל המצָרִים (המְצָרִין) להםוכ׳ all that are to distress them in the future; a. fr. 3) to narrow, close. Y.Taan.III, 66d (ref. to Job 36:19) אם סדרתה … מֵיצַר פיך when thou orderest thy prayer, do not narrow thy mouth (be timid in thy demands), but ‘open thy mouth wide, and I shall fill it (Ps. 81:11). Yalk. Job 927 והֵצַרְתִּיו (not והצרתי) and I closed him up. Hof. הוּצָר to become distressing, be painful. Ruth R. to I, 7 הוּצָרָה עליהם הדרךוכ׳ travelling was painful to them, because they walked barefoot. Nif. נִצְרַר to be tied up, gathered. Sabb.107b נ׳ הדםאע״פוכ׳ if (in consequence of a blow) blood is gathered (and congealed), though no bleeding took place; Ḥull.46b. Y.Sabb.VII, 10c top; a. eGen. R. s. 46 משנ׳ דמו when mans blood is tied up (runs slowly, in advanced age); Yalk. ib. 80.

צָרַרI (b. h.; v. צוּר II) 1) to surround, wrap, tie up. Ḥull.VIII, 2 צוֹרֵר אדם בשרוכ׳ one may tie up meat and cheese in one sheet. Ber.23b צורר אדם תפיליווכ׳ a man may tie up his Tfillin with his money ; לא יָצוֹר he must not do so. Tosef.Shebi.I, 9 צורר he may bandage (a fig-tree when the bark is peeled off). Cant. R. to I, 7 אני צוֹרְרָהּ לך בכנפיך I (the Lord) will tie this up in thy lap (reverential expression for, my lap), i. e I shall remember and visit this act upon thee; a. fr.Part. pass. צָרוּר; f. צְרוּרָה Gen. R. s. 14 (ref. to ויצר, Zech. 12:1) מלמד שנפשו של אדם צ׳ בקרבווכ׳ this teaches that the soul of man is tied up within him (love of life is a natural instinct), or else, when trouble comes upon him, he would detach it and cast it away. Sabb.V, 2 יוצאות צְרוּרוֹת may be let out (on the Sabbath) with their udders tied up. R. Hash. 22b מאתים זוז צְרוּרִיןוכ׳ two hundred Zuz are tied up in my cloak; a. fr. 2) (neut. verb) ( to be narrow, to cause distress; Part. צַר; imperf. יֵצַר (with ל־, or sub. ל־) to be distressed; to worry. Gen. R. s. 76 (ref. to Gen. 32:8) ויירא … וַיֵּצֶר לווכ׳ he was afraid, lest he slay, he was distressed, lest he be slain; Tanḥ. Vayishl. 4. Yeb.63b אל תֵּצַר צרתוכ׳, v. צָרָה II; a. e. Hif. הֵיצֵר 1) to be distressed, worry, feel sorry. Pesik. R. s. 3 אע״פ שה׳ הקדיםוכ׳ although he (Joseph) grieved over it, yet he (Jacob) placed Ephraim before Menasseh. Ib. היה יוסף מֵיצֵרוכ׳ Joseph grieved over it exceedingly. R. Hash. II, 9 ומצאו … מיצר R. A. found him grieving; ib. 25a מי מיצרר״ע מיצרוכ׳ which of them was grieving? was it R. A. or R. Joshua? Ib. הלך … שהיא מיצר R. A. found R. J. in distress. Cant. R. to VIII, 6 יוצאי … מְצִירִין בהם travellers suffer through them (the rains; Yalk. Is. 333 מצערים); a. fr. 2) to distress, oppress, persecute. Lam. R. to I, 5 כל מי שבא לְהָצֵרוכ׳ whoever is designated to persecute Israel, is first made a chief; Gitt.56b כל המיצרוכ׳; Snh.104b. Mekh. Bshall. s. 5 כל המצָרִים (המְצָרִין) להםוכ׳ all that are to distress them in the future; a. fr. 3) to narrow, close. Y.Taan.III, 66d (ref. to Job 36:19) אם סדרתה … מֵיצַר פיך when thou orderest thy prayer, do not narrow thy mouth (be timid in thy demands), but ‘open thy mouth wide, and I shall fill it (Ps. 81:11). Yalk. Job 927 והֵצַרְתִּיו (not והצרתי) and I closed him up. Hof. הוּצָר to become distressing, be painful. Ruth R. to I, 7 הוּצָרָה עליהם הדרךוכ׳ travelling was painful to them, because they walked barefoot. Nif. נִצְרַר to be tied up, gathered. Sabb.107b נ׳ הדםאע״פוכ׳ if (in consequence of a blow) blood is gathered (and congealed), though no bleeding took place; Ḥull.46b. Y.Sabb.VII, 10c top; a. eGen. R. s. 46 משנ׳ דמו when mans blood is tied up (runs slowly, in advanced age); Yalk. ib. 80.

פֵּירָעוֹן, פֵּרָ׳m. (פָּרַע) paying a debt, payment. Shebu.41b (in Chald. dict.) פ׳ מעליא הוי it was a real payment of a debt (and not a mere deposit). M. Kat. 9b; Ab. Zar.6b עכ״ום לענין פ׳ לעולם מיצר the gentile will always grieve over the payment of a debt (whereas the Jew is glad to have rid himself of an obligation). B. Mets.13b, a. fr. היישינן לפ׳ (in the case of a note of indebtedness being found) we apprehend that payment may have been made (and therefore it must not be returned to the creditor). Y.Keth.X, end, 34a אל יהא לך פ׳ אלא מזה you shall be paid only from this (only this portion of my property is pledged). Koh. R. to VII, 2 מדה שיש בה פ׳; מדת פ׳ an act of benevolence with which a divine reward is connected. Yalk. Ex. 180 קבל פ׳ מהקב״ה he received payment (was punished) at the hands of God; a. fr.

פֵּירָעוֹן, פֵּרָ׳m. (פָּרַע) paying a debt, payment. Shebu.41b (in Chald. dict.) פ׳ מעליא הוי it was a real payment of a debt (and not a mere deposit). M. Kat. 9b; Ab. Zar.6b עכ״ום לענין פ׳ לעולם מיצר the gentile will always grieve over the payment of a debt (whereas the Jew is glad to have rid himself of an obligation). B. Mets.13b, a. fr. היישינן לפ׳ (in the case of a note of indebtedness being found) we apprehend that payment may have been made (and therefore it must not be returned to the creditor). Y.Keth.X, end, 34a אל יהא לך פ׳ אלא מזה you shall be paid only from this (only this portion of my property is pledged). Koh. R. to VII, 2 מדה שיש בה פ׳; מדת פ׳ an act of benevolence with which a divine reward is connected. Yalk. Ex. 180 קבל פ׳ מהקב״ה he received payment (was punished) at the hands of God; a. fr.

פֵּירָעוֹן, פֵּרָ׳m. (פָּרַע) paying a debt, payment. Shebu.41b (in Chald. dict.) פ׳ מעליא הוי it was a real payment of a debt (and not a mere deposit). M. Kat. 9b; Ab. Zar.6b עכ״ום לענין פ׳ לעולם מיצר the gentile will always grieve over the payment of a debt (whereas the Jew is glad to have rid himself of an obligation). B. Mets.13b, a. fr. היישינן לפ׳ (in the case of a note of indebtedness being found) we apprehend that payment may have been made (and therefore it must not be returned to the creditor). Y.Keth.X, end, 34a אל יהא לך פ׳ אלא מזה you shall be paid only from this (only this portion of my property is pledged). Koh. R. to VII, 2 מדה שיש בה פ׳; מדת פ׳ an act of benevolence with which a divine reward is connected. Yalk. Ex. 180 קבל פ׳ מהקב״ה he received payment (was punished) at the hands of God; a. fr.

פֵּירָעוֹן, פֵּרָ׳m. (פָּרַע) paying a debt, payment. Shebu.41b (in Chald. dict.) פ׳ מעליא הוי it was a real payment of a debt (and not a mere deposit). M. Kat. 9b; Ab. Zar.6b עכ״ום לענין פ׳ לעולם מיצר the gentile will always grieve over the payment of a debt (whereas the Jew is glad to have rid himself of an obligation). B. Mets.13b, a. fr. היישינן לפ׳ (in the case of a note of indebtedness being found) we apprehend that payment may have been made (and therefore it must not be returned to the creditor). Y.Keth.X, end, 34a אל יהא לך פ׳ אלא מזה you shall be paid only from this (only this portion of my property is pledged). Koh. R. to VII, 2 מדה שיש בה פ׳; מדת פ׳ an act of benevolence with which a divine reward is connected. Yalk. Ex. 180 קבל פ׳ מהקב״ה he received payment (was punished) at the hands of God; a. fr.